Joanne Gonzalez

Theology made simple through the lens of the Simple Gospel.

Trauma-informed coaching that help women process grief and navigate life free from the lens of trauma.

About Joanne

I am a seminary student and a trauma-informed Christian life coach. I help women read the Bible in context leading them to the simplicity of the Gospel.

I offer 1:1 coaching for Christian women

struggling with anxiety and negative thought patterns so they navigate a life free from the lens of past wounds.

Clients Success Stories

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Revival, the Addiction

of the Modern Church

Revival.

It is one of the most electrified words in modern Christianity. And for years, the word has rolled off church language, suggesting multitudes are turning back to God, shaken and finally awake.

The question is... does the word even belong to the Scriptures at all?

If you turn the pages of the New Testament, you will not find the apostles calling the early Christians to revival.

This language is absent in Scriptures. Instead, what you will find is something far plainer, and far sharper:

  • Repent, for the kingdom of heaven is at hand.

  • Repent and believe the Gospel.

  • Repent and turn back, that your sins may be blotted out.

It was only in the 18th century that the word revival entered Christian language. Preachers like Jonathan Edwards, George Whitefield, and John Wesley used it descriptively. They saw unusual seasons when people were cut to the heart in large numbers and spoke of these times as “revivals.” Later in the 19th century, Charles Finney reframed revival, suggesting that with proper methods, revival could be produced. From that moment on, “revival” became a tool during camp meetings and conferences. Holiness revivals gave it a brand, pentecostal revivals globalized it, and by the mid-20th century, stadium crusades carried its DNA across the world.

Today, it has become a world-wide movement, paired with a very effective marketing hook.

Revival today, has grown heavier in the Christian imagination. For some, it has even become the pinnacle of faith, seen as the gold standard of God’s work. But beneath the glow of revivalism, there is one thing the church has neglected which is the very command that Christ preached, repentance.

Jesus did not preach about revival, he preached about repentance, which is a quiet, internal work of the Holy Spirit. While revival is loud and proud, repentance is humble and quiet.

The word revival is not holy. It is a construct, born of man, inflated by history, and wielded by religion. It is nothing but man's attempt to replicate Pentecost and reproduce the crowds and the numbers while ignoring the very thing that made Pentecost real: the Gospel preached with such conviction that hearts were cut open.

Are we experiencing revival today, or is it only a counterfeit? Do crowded churches, sold-out Bibles, and surging emotions truly mark the work of God? Let us not forget, the apostles and martyrs shed their blood for the Gospel, but their deaths were never exalted. It was never the spectacle of their sacrifice that turned hearts, but the message they proclaimed: the Gospel of Christ crucified, piercing the conscience and calling sinners to repentance.

Revivalism has become the addiction of the modern day church.

There is no death outside of Christ’s that holds the power to pierce one's heart unto repentance. It is only the foolish message of the cross that does this.

That is the Gospel. And that is the only thing that saves.


Biblical Fact-Check

  • Revival is absent from NT vocabulary
    The New Testament never uses revival (reviviscere = to live again, Latin root).

    Instead, the language is repentance (μετάνοια), faith, renewal, regeneration.

    • Jesus: “Repent, for the kingdom of heaven is at hand” (Matt. 4:17).

    • Peter: “Repent and turn back, that your sins may be blotted out” (Acts 3:19).

    • Paul: never once urges revival, always repentance and faith (Acts 20:21).

Historical Fact-Check

  • Word Origin

    • Revival comes from Latin reviviscere (“to live again”).

    • The earliest Christian use in English traces to the 16th–17th centuries, meaning a renewed interest in religion or piety.

  • 18th Century (Awakenings)

    • Jonathan Edwards (A Faithful Narrative of the Surprising Work of God, 1737) described unusual seasons of conversion, calling them revivals.

    • George Whitefield and John Wesley used the term descriptively, not prescriptively. True: they saw it as God’s sovereign work, not man’s manufacture.

  • 19th Century (Finney)

    • Charles Finney’s Lectures on Revivals of Religion (1835) explicitly redefined revival as something humans could produce:

      “Revival is not a miracle, nor dependent on a miracle, in any sense. It is a purely philosophical result of the right use of the constituted means.”

  • Camp Meetings & Holiness Revivals

    • Early 19th-century frontier revivals (Cane Ridge, 1801, Kentucky) fueled the camp meeting movement.

    • Holiness revivals in the mid-to-late 1800s tied revival to sanctification theology.

    • 20th Century Globalization

    • Pentecostal revivals (Azusa Street, 1906) exported the revival concept globally.

    • Evangelistic crusades (Billy Graham, 1947 onward) leaned heavily on revival language.

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